{"id":1406,"date":"2016-10-04T14:25:03","date_gmt":"2016-10-04T18:25:03","guid":{"rendered":"https:\/\/www.bates.edu\/faculty\/profile\/patrick-w-otim\/"},"modified":"2026-03-30T16:11:19","modified_gmt":"2026-03-30T20:11:19","slug":"patrick-w-otim","status":"publish","type":"faculty-profile","link":"https:\/\/www.bates.edu\/faculty\/profile\/patrick-w-otim\/","title":{"rendered":"Patrick W. Otim"},"content":{"rendered":"<p>&nbsp;<\/p>\n<p><strong>About<br \/>\n<\/strong>I am an associate professor of history at Bates College and a faculty member in the Africana Program. Previously, I was a Mellon Diversity and Faculty Renewal Postdoctoral Fellow.<strong><br \/>\n<\/strong><\/p>\n<p><strong>Education<\/strong><br \/>\nA.B., Makerere University<br \/>\nPGDip in Conflict and Peace Studies, Gulu University<br \/>\nPGDip in Education, Gulu University<br \/>\nM.A., University of Notre Dame<br \/>\nM.A., University of Wisconsin\u2013Madison<br \/>\nPh.D., University of Wisconsin\u2013Madison<\/p>\n<p><strong>Recent Awards<br \/>\n<\/strong>National Endowment for the Humanities Fellowship, 2024\u20132025<br \/>\nPhilips Fellowship, Bates College, 2024\u20132025<br \/>\nMellon Diversity Faculty Renewal Postdoctoral Fellowship, Bates College, 2016\u20132017<\/p>\n<p><strong>Research<br \/>\n<\/strong>My research and teaching interests include African intellectual history, Christianity and Islam,<br \/>\nrace and ethnicity, health and healing, and transitional justice.<\/p>\n<p>My first book, <em>Acholi Intellectuals: Knowledge, Power, and the Making of Colonial<\/em><br \/>\n<em>Northern Uganda, 1850\u20131960<\/em> (Athens: Ohio University Press, 2024), is an intellectual history of<br \/>\nthe Acholi people in northern Uganda. It examines the roles of Acholi leaders\u2014whom I call<br \/>\nAcholi intellectuals or, in certain contexts, precolonial or transitional intellectuals\u2014in the spread<br \/>\nof Christianity and colonial rule in northern Uganda. They included oteka (war leaders), lu or Pa<br \/>\nrwodi (royal messengers), ajwakaker (royal healers), lutumpiny (priests), and lugo-nanga (poet-<br \/>\nmusicians).<\/p>\n<p>This book\u2019s fundamental contention is that the first group of Acholi who became mission<br \/>\nand colonial employees were not ordinary or marginalized young men, as Europeans had<br \/>\nportrayed them. Rather, they were much more sophisticated. In fact, their lives contrasted<br \/>\nsharply with Europeans\u2019 depictions. They joined Europeans from positions of power and brought<br \/>\nwith them significant knowledge, skills, and experiences, coupled with sociopolitical status and<br \/>\nlegitimacy. These attributes, I argue, gave the Acholi intellectuals considerable leverage,<br \/>\nallowing them to play a pivotal yet overlooked role in the transition to, and spread of,<br \/>\nChristianity and colonial rule. They contributed significantly to the success of European projects<br \/>\nbut in ways many Europeans did not fully understand at the time because they were ignorant of<br \/>\ntheir Acholi employees\u2019 backgrounds, especially the kind of power and authority they wielded.<\/p>\n<p>My second book project, supported by a fellowship from the National Endowment for the Humanities and a\u00a0Philips Fellowship, is tentatively titled <em>Caught in between the Warring Parties: A History of<\/em>\u00a0<em>Terror and Survival in Northern Uganda, 1950\u20132008<\/em>. This project aims to offer a fresh look at\u00a0the war between the Lord\u2019s Resistance Army (LRA) and the government of Uganda (GoU).\u00a0Specifically, it seeks to shift the focus away from the LRA, the GoU, and the different categories\u00a0of victims\u2014such as child soldiers, women who were abducted and forced to marry LRA\u00a0commanders and bear their children, and victims of wartime sexual crimes\u2014to everyday,\u00a0ordinary people who experienced the war in their homes or camps.\u00a0At its core, the project asks: How did ordinary civilians manage to keep alive? I am hoping not only to uncover decisions and choices ordinary people made during wartime, but also to offer a more nuanced insight into the multiple contours of sufferings of everyday ordinary people.<\/p>\n<p><strong>Selected Publications<br \/>\n<\/strong><strong>Book<br \/>\n<\/strong><a href=\"https:\/\/www.ohioswallow.com\/9780821411469\/acholi-intellectuals\/\"><em>Acholi Intellectuals: Knowledge, Power, and the Making of Colonial Northern Uganda, 1850\u20131960<\/em><\/a><br \/>\n(Athens: Ohio University Press, 2024).<\/p>\n<p><strong>Journal Articles<br \/>\n<\/strong>\u201cReuben Stephen Anywar: An Acholi Intellectual and the Production of Knowledge in Colonial Acholiland,\u201d <i>History in Africa <\/i>(2026):1-24 (co-authored with Martin D. Aliker).<\/p>\n<p>\u201cThe \u2018Iron Donkey\u2019: The Social Lives of Bicycles in Northern Uganda, 1903\u20132015,\u201d <em>Critical African Studies<\/em> 15, no.3 (2023): 374\u2013393.\u00a0<a href=\"https:\/\/www.tandfonline.com\/journals\/rcaf20\/collections\/best-paper-cras-critical-scholarship\">Winner of the Critical African Studies Prize for Critical Scholarship in African Studies<\/a><\/p>\n<p>\u201cAcholi Royal Messengers: Mobility in Late Precolonial and Early Colonial Northern Uganda, 1870s to 1920,\u201d <em>Stichproben: Vienna Journal of African Studies<\/em> 44, (2023): 25\u201345.<\/p>\n<p>\u201c\u2018Returning to the World of Ancestors\u2019: Death and Dying among the Acholi of Northern Uganda, 1900s\u20131980s,\u201d <em>Journal of East African Studies<\/em> 16, no.3 (2022): 375\u2013394 (co-authored with Dr. Julaina Obika).<\/p>\n<p>\u201cWeapons of Warfare? The History of Firearms among the Acholi of Northern Uganda, 1850s\u20131920s,\u201d <em>International Journal of African Historical Studies<\/em> 55, no. 2 (2022): 231\u2013258.<\/p>\n<p>\u201cThe Fate of a Transitional Chief in Colonial Acholiland: Iburaim Lutanyamoi Awich, 1850s\u20131946,\u201d <em>Canadian Journal of African Studies<\/em> 55, no. 1 (March 2020): 57\u201377.<\/p>\n<p>\u201cLocal Intellectuals: Lacito Okech and the Production of Knowledge in Colonial Acholiland,\u201d <em>History in Africa <\/em>45 (June 2018): 275\u2013305.<\/p>\n<p><strong>Book Chapters<\/strong><\/p>\n<p>\u201c\u2018Strange Men Who Call Themselves Chiefs\u2019: The Practice of Power and Authority Among the Acholi of Northern Uganda,\u201d in <em>Textures of Power: Central Africa in the Long Twentieth Century<\/em>, ed. Florence Bernault, Benoi\u0302t Henriet and Emery Kalema (Leuven University Press, 2025)<\/p>\n<div>\n<p>\u00a0\u201cFrom Iron Donkeys to Bodabodas,\u201d \u00a0in \u00a0<i>Cycling Cities: The African Experience<\/i>, ed. Njogu Morgan, Ruth Oldenziel, Peter Norton, and Yusuf Madugu (Foundation for the History of Technology, Eindhoven, 2025)<\/p>\n<\/div>\n<p><strong>Book Reviews<\/strong><\/p>\n<p style=\"font-weight: 400\">Patrick Otim, review of\u00a0<em>A Popular History of Idi Amin\u2019s Uganda<\/em>, by Derek R. Peterson,<em> History: Reviews of New Books<\/em>, pp.1-3<\/p>\n<p>Patrick Otim, review of <em>To Speak and Be Heard: Seeking Good Government in Uganda, ca. 1500\u20132015<\/em>, by Holly Hanson, <em>The Journal of African History<\/em>, Volume 64, Issue 3, November 2023, pp. 459-461.<\/p>\n<p><strong>Courses Taught<br \/>\n<\/strong>21s\u2014Crime and Punishment in Africa<br \/>\n25s\u2014From Archives to Studios: Producing a History Podcast<br \/>\n100\u2014African Perspectives on Justice, Human Rights, and Renewal<br \/>\n105\u2014Special Topics in African History, 1500\u20131900<br \/>\n280\u2014History of Health and Healing in Africa<br \/>\n287\u2014History of East Africa<br \/>\n301F\u2014African Nationalism and Decolonization<br \/>\n301P\u2014South Africa: The Rise and Fall of Apartheid<br \/>\n399\u2014Historical Methods<br \/>\n468\u2014Beyond Nelson Mandela: Themes and Personalities in South African History<\/p>\n","protected":false},"author":897,"featured_media":3225,"template":"","class_list":["post-1406","faculty-profile","type-faculty-profile","status-publish","has-post-thumbnail","hentry"],"_links":{"self":[{"href":"https:\/\/www.bates.edu\/faculty\/wp-json\/wp\/v2\/faculty-profile\/1406","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.bates.edu\/faculty\/wp-json\/wp\/v2\/faculty-profile"}],"about":[{"href":"https:\/\/www.bates.edu\/faculty\/wp-json\/wp\/v2\/types\/faculty-profile"}],"author":[{"embeddable":true,"href":"https:\/\/www.bates.edu\/faculty\/wp-json\/wp\/v2\/users\/897"}],"version-history":[{"count":24,"href":"https:\/\/www.bates.edu\/faculty\/wp-json\/wp\/v2\/faculty-profile\/1406\/revisions"}],"predecessor-version":[{"id":7918,"href":"https:\/\/www.bates.edu\/faculty\/wp-json\/wp\/v2\/faculty-profile\/1406\/revisions\/7918"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.bates.edu\/faculty\/wp-json\/wp\/v2\/media\/3225"}],"wp:attachment":[{"href":"https:\/\/www.bates.edu\/faculty\/wp-json\/wp\/v2\/media?parent=1406"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}