{"id":1191,"date":"2022-09-20T10:59:39","date_gmt":"2022-09-20T14:59:39","guid":{"rendered":"https:\/\/www.bates.edu\/philosophy\/?page_id=1191"},"modified":"2022-09-20T10:59:39","modified_gmt":"2022-09-20T14:59:39","slug":"presentations-2","status":"publish","type":"page","link":"https:\/\/www.bates.edu\/philosophy\/presentations-2\/","title":{"rendered":"Presentations"},"content":{"rendered":"\n<p>Invited keynotes: \u201cHow Can We Know?\u201d for the Dorothy Schwartz Forum of the Maine Humanities Council, Portland, Maine, 10-21-17<\/p>\n\n\n\n<p>\u201cWhy Did Nietzsche Change his Mind about Science (Twice)?\u201d to the \u201cNietzsche and Science\u201d conference of the Friedrich Nietzsche Society (UK), Emmanuel College, Cambridge Univ, Cambridge, Eng, 9\/8\/01<\/p>\n\n\n\n<p>Invited: \u201cWhat Would It Mean to Periodize Nietzsche?\u201d to the inaugural meeting of the \u201cNietzsche in New York\u201d group, Graduate Center of the City University of New York, New York, NY, 4\/9\/05<\/p>\n\n\n\n<p>Refereed: \u201cNietzsche\u2019s Musical Conception of Time\u201d to the \u201cNietzsche on Time and History\u201d conference of the Friedrich Nietzsche Society of the UK and Ireland, Peterhouse, Cambridge University, Cambridge, England, 9\/17\/05<\/p>\n\n\n\n<p>\u201cWhy Doesn\u2019t Nietzsche Like Brahms?\u201d to the \u201cNietzsche and the Arts\u201d conference of the Friedrich Nietzsche Society (UK), Univ of Warwick, Coventry, England, 9\/13\/03<\/p>\n\n\n\n<p>\u201cHow to be a Jewish Nietzschean and a Nietzschean Jew,\u201d to the \u201cNietzsche and Religion\u201d conference of the Friedrich Nietzsche Society (UK), Univ of Greenwich (England), 9\/13\/98; also to the U Maine (Orono) colloquium, 10\/22\/98<\/p>\n\n\n\n<p>Others: &#8220;Disciples of Dionysus\u201d, as part of the \u201cNoisy, Wild, and Extremely Troublesome: Lectures in the Arts and Humanities\u201d series, UMF, 11\/7\/18<\/p>\n\n\n\n<p>&#8220;A Jewish Spin on 20th Century Philosophy: The Case of Emmanuel Levinas,\u201d to the Maine Conference on Jewish Life, Colby College, Waterville ME, 6\/14\/15<\/p>\n\n\n\n<p>\u201cWhy Does Nietzsche Like Bizet,\u201d to the Maine Philosophical Institute, University of Maine Farmington, 4\/26\/15<\/p>\n\n\n\n<p>\u201cThe Importance of the Humainities\u201d, to the Maine Humanities Summit, Governor Hill Mansion, Augusta, Maine, 5\/17\/13<\/p>\n\n\n\n<p>\u201c\u2019Wouldn\u2019t It Be Nice\u2019: Why You Need to Take the Beach Boys Seriously\u201d, sponsored jointly by the Philosophy and Popular Culture program and UMF Faculty Forum, 11\/20\/08; also to Maine Philosophical Institute, 4\/26\/09<\/p>\n\n\n\n<p>&#8220;Nietzsche as Thinker, Correspondent, and Philosopher,&#8221; to the Maine Philosophical Institute, Bates College, Lewiston, ME, 5\/6\/95.<\/p>\n\n\n\n<p>&#8220;Four Defining Moments in Jewish History,&#8221; 10\/23 &amp; 30, 11\/13 &amp; 20, 1994, Temple Beth El, Portland, ME.<\/p>\n\n\n\n<p>&#8220;Jewish Mysticism,&#8221; University of Southern Maine Philosophy Colloquium, 12\/13\/00; also at Temple Beth El, Portland, ME, 12\/5\/93&nbsp;&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Invited keynotes: \u201cHow Can We Know?\u201d for the Dorothy Schwartz Forum of&hellip;<\/p>\n","protected":false},"author":29,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_hide_ai_chatbot":false,"_ai_chatbot_style":"","associated_faculty":[],"_Page_Specific_Css":"","_bates_restrict_mod":false,"_batesModPostContentOverride_prepend":false,"_batesModPostContentOverride_append":false,"_batesModPostContentOverride_append_before_footer":false,"_table_of_contents_display":false,"_table_of_contents_location":"","_table_of_contents_disableSticky":false,"_is_featured":false,"footnotes":"","_bates_seo_meta_description":"","_bates_seo_block_robots":false,"_bates_seo_sharing_image_id":0,"_bates_seo_sharing_image_twitter_id":0,"_bates_seo_share_title":"","_bates_seo_canonical_overwrite":"","_bates_seo_twitter_template":""},"class_list":["post-1191","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.bates.edu\/philosophy\/wp-json\/wp\/v2\/pages\/1191","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.bates.edu\/philosophy\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.bates.edu\/philosophy\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.bates.edu\/philosophy\/wp-json\/wp\/v2\/users\/29"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bates.edu\/philosophy\/wp-json\/wp\/v2\/comments?post=1191"}],"version-history":[{"count":1,"href":"https:\/\/www.bates.edu\/philosophy\/wp-json\/wp\/v2\/pages\/1191\/revisions"}],"predecessor-version":[{"id":1192,"href":"https:\/\/www.bates.edu\/philosophy\/wp-json\/wp\/v2\/pages\/1191\/revisions\/1192"}],"wp:attachment":[{"href":"https:\/\/www.bates.edu\/philosophy\/wp-json\/wp\/v2\/media?parent=1191"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}