{"id":1197,"date":"2022-09-20T11:08:10","date_gmt":"2022-09-20T15:08:10","guid":{"rendered":"https:\/\/www.bates.edu\/philosophy\/?page_id=1197"},"modified":"2022-09-20T11:13:31","modified_gmt":"2022-09-20T15:13:31","slug":"publications-with-links-2","status":"publish","type":"page","link":"https:\/\/www.bates.edu\/philosophy\/publications-with-links-2\/","title":{"rendered":"Publications with Links"},"content":{"rendered":"\n

In Nietzsche’s Footsteps <\/a> <\/em>(2018)<\/p>\n\n\n\n

Science, Culture, and Free Spirits: A Study of Nietzsche’s Human, All-Too-Human<\/a> <\/em>(2010)<\/p>\n\n\n\n

Other publications: <\/p>\n\n\n\n

Papers: \u201cNietzsche\u2019s Second Turning,\u201d in Nietzsche’s Free Spirit Works<\/em>, ed. Dennis and Rowthorn, a special edition of Pli: The Warwick Journal of Philosophy<\/em>, Volume 25 (2014), 35-53<\/p>\n\n\n\n

\u201cHow One Becomes What One Is,\u201d in Roads Taken<\/em>, ed. Spellman and Epp, (Truman State University Press, 2014), 163-173<\/p>\n\n\n\n

\u201cWe Read a Book and Then We Talk About It,\u201d in Teaching Matters<\/em>, ed. Britt (University of Maine Farmington, 2013), 91-96<\/p>\n\n\n\n

\u201cNietzsche\u2019s Musical Construction of Time\u201d in Nietzsche on Time and History<\/em>, ed. Manuel DeVries, (deGruyter, 2008)<\/p>\n\n\n\n

\u201cSome Jewish Reflections on Locke\u2019s Letter Concerning Toleration\u201d, CrossCurrents<\/em> 56:1 (Spring 2006), 58-78<\/p>\n\n\n\n

\u201cPhilosophy is Education is Politics: A Reading of the Dramatic Interlude in the Protagoras,<\/em>\u201d Ancient Philosophy<\/em> 22:1 (Spring 2002), 1-20<\/p>\n\n\n\n

\u201cFasting, Breakfast, and the Relationship Between Body and Soul,\u201d The Maine Scholar <\/em>14 (Autumn 2001), 251-253<\/p>\n\n\n\n

“Nietzsche’s Fling With Positivism,” in Nietzsche, Epistemology, and Philosophy of Science,<\/em> Babette Babich, ed., Boston Studies in the Philosophy of Science, (Dordrecht: Kluwer Academic Publishers), 1999, 91-97<\/p>\n\n\n\n

“Born to Affirm the Eternal Recurrence: Nietzsche, Buber, and Springsteen,” Philosophy in the Contemporary World<\/em> 3:3 (Fall 1996), 1-12<\/p>\n\n\n\n

“What’s Bad About Death Is What’s Good About Life,” The Maine Scholar<\/em> 9 (Autumn 1996), 217-225<\/p>\n\n\n\n

“Nietzsche’s Elitism and the Cultural Division of Labor,” in Rending and Renewing the Social Order<\/em>, Yeager Hudson, ed., Social Philosophy Today 12, (Lewiston, NY: Edwin Mellen Press), 1996, 389-400<\/p>\n\n\n\n

“The Roots of Perspectivism,” Int\u2019l Studies in Philosophy<\/em> 28:3 (Summer 1996), 59-75<\/p>\n\n\n\n

“Rex Aut Lex<\/em>,” Apeiron<\/em> 29:2 (June 1996), 145-161<\/p>\n\n\n\n

“No Sour Grapes for Nietzsche,” Int\u2019l Studies in Philosophy <\/em>25:2 (Summer 1993), 145-149<\/p>\n\n\n\n

“‘If Rabbi Akiba Were Alive Today…’ or The Authenticity Argument,” Judaism<\/em> 37:2 (Spring 1988), 136-142<\/p>\n\n\n\n

Invited reviews: Nietzsche as Philosopher<\/em>, expanded edition, by Arthur Danto, in Journal of Nietzsche Studies<\/em> 40 (Autumn 2010), 81-82<\/p>\n\n\n\n

Nietzsche’s Philosophy of Science<\/em>, by Babette Babich, in International Studies in Philosophy<\/em> 35:4 (2003)<\/p>\n\n\n\n

Nietzsche\u2019s Dangerous Game: Philosophy in the Twilight of the Idols<\/em>, by Daniel Conway, in Ethics<\/em>, January 1999, 475-476<\/p>\n\n\n\n

Other Selves: Aristotle on Personal and Political Friendship<\/em>, by Paul Schollmeier, in Canadian Philosophical Reviews<\/em>, Summer 1995, 141-143<\/p>\n\n\n\n

Blog post<\/a>: \u201cConstructing Our World, Constructing Ourselves: Syllabus for a course in Nineteenth Century German Philosophy\u201d, Blog of the American Philosophical Association, 11-27-19 <\/p>\n","protected":false},"excerpt":{"rendered":"

In Nietzsche’s Footsteps  (2018) Science, Culture, and Free Spirits: A Study of Nietzsche’s…<\/p>\n","protected":false},"author":29,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_hide_ai_chatbot":false,"_ai_chatbot_style":"","associated_faculty":[],"_Page_Specific_Css":"","_bates_restrict_mod":false,"_batesModPostContentOverride_prepend":false,"_batesModPostContentOverride_append":false,"_batesModPostContentOverride_append_before_footer":false,"_table_of_contents_display":false,"_table_of_contents_location":"","_table_of_contents_disableSticky":false,"_is_featured":false,"footnotes":"","_bates_seo_meta_description":"","_bates_seo_block_robots":false,"_bates_seo_sharing_image_id":0,"_bates_seo_sharing_image_twitter_id":0,"_bates_seo_share_title":"","_bates_seo_canonical_overwrite":"","_bates_seo_twitter_template":""},"class_list":["post-1197","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.bates.edu\/philosophy\/wp-json\/wp\/v2\/pages\/1197","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.bates.edu\/philosophy\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.bates.edu\/philosophy\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.bates.edu\/philosophy\/wp-json\/wp\/v2\/users\/29"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bates.edu\/philosophy\/wp-json\/wp\/v2\/comments?post=1197"}],"version-history":[{"count":4,"href":"https:\/\/www.bates.edu\/philosophy\/wp-json\/wp\/v2\/pages\/1197\/revisions"}],"predecessor-version":[{"id":1202,"href":"https:\/\/www.bates.edu\/philosophy\/wp-json\/wp\/v2\/pages\/1197\/revisions\/1202"}],"wp:attachment":[{"href":"https:\/\/www.bates.edu\/philosophy\/wp-json\/wp\/v2\/media?parent=1197"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}